2 Below is a brief area from a chapter on mezuzah cases from my brand-new book on the laws of mezuzos Mezuzah: Divine Security and also True Blessing. The purpose of the mezuzah situation is to adorn and also secure the mezuzah scroll. Mezuzah situations need to be in excellent problem (https://www.minhastam.com/מזוזות מהודרות). 3 The instance ought to be shut off well to ensure that the mezuzah does not obtain wrecked from dampness from the wall4 or from rainfall.
The instance ought to look respectful and also lovely. Each instance should be restored occasionally5 equally as somebody would restore his/her apparel and various other belongings. How much a lot more so should one renew the mezuzah situation when it pertains to honoring Hashem with the mitzvahs, as it states, "This is my G-d and I will adorn Him."6 It is composed in the name of the Baal Shem Tov7 that it is proper to stay clear of housing the mezuzah scroll in an iron case.
This is attached to the regulation that it is restricted to utilize iron to sculpt the stone Mizbeach (alter). 8 Concerning silver and also gold mezuzah situations, the Daas Kedoshim9 recommends that it was always stayed clear of as a result of the concern that the cases would certainly be taken. However, lots of in technique do not utilize any kind of kind of metal mezuzah cases,10 even if there is no problem of them being swiped.
One might not reduce a holy thing such as a Sefer Torah, tefillin or mezuzos to a lower terminal of holiness11 as would be considered disrespectful to the mitzvah. 12 A mezuzah instance that was made on Shabbos by a Jew ought to not be purchased or made use of. 13 Human figures14 (or the sunlight or moon)15 on a mezuzah situation need to preferably be prevented for real estate a mezuzah parchment.
17 It is for that reason far better to stay clear of acquiring, utilizing, or offering such mezuzah instances. If one currently possesses such a case and also one does not intend to get rid of it, it seems one can abrade the nose of the plaything human figurine mezuzah case. 18 This mezuzah situation is only an account (i.
not a complete 3D photo of a human), consequently, it is not subject to the above pointed out policy. 19 Nevertheless, it seems that it is still correct to avoid. 20 Pet images (in general) are not an issue. 21 However, for a mezuzah instance, considering that one touches it, and some kiss it, it appears recommended to stay clear of using this kind of situation. See Tur (Yoreh Deah 285). Tractate Sofrim 3:13. Tosfos Bava Metzia 102a. Pischei Shearim 285:25. Shemos 15:2. This is tape-recorded in Daas Kedoshim 289:1 where it is written that he heard that this relates to all metals, nonetheless, the Daas Kedoshim was in doubt if this was also claimed by the Baal Shem Tov or a listener included it on his very own, since it is indicated from the Sages that the problem of shortening one's life only applies to iron (see the Magen Avraham Orach Chayim 180:4).
For the nails that affix the mezuzah situation to the doorpost are generally made from iron, and just worrying a table, which is likened to the Mizbeach, is there an issue of having iron (like knives on it during the Birkas Hamazon), but not so pertaining to a mezuzah situation. See, however, the Pischei Shearim (289:86) who refutes this proof because the nails need to not be compared to the case of the mezuzah due to the fact that they do not touch the mezuzah directly.
Ibid. See Nesivim Bisdeh Hashlichus Vol. 1 (p. 94)who brings this method in the name of the Lubavitcher Rebbe. See also Pischei Shearim (289:86) who estimates this method for the Skolia Rebbe. Menachos 32a. R. Moshe Weiner composes: Along with decreasing the reverence of the tefillin battim, one is disrespecting the tefillin battim (for one needed to drill openings in them).