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This mitzvah requires great adherence considering that one who is diligent in its observance will extend the lives of oneself and one's household, while one who disregards it might G-d forbid do the opposite. One who continuously passes a mezuzah will be advised of the oneness of Hashem and avoid sinning.

In addition, a residence with a mezuzah is secured by our King in Heaven as He protects us from the beyond our houses, rather than the custom-made among mankind where the king remains inside your home while the guards view the entrance. One should not utilize the result of security as motivation to attach a mezuzah it must be done because it is a rule from Hashem.

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However, those authorities require that the person acknowledge that they would meet the mitzvah of mezuzah with the same enthusiasm even if it did not offer protection. The Mitzavh, When one leaves his house, it is correct to position his hand on the mezuzah and some say, "G-d watches my leaving and getting in." Others place the ring finger on the word Shin Daled Yud (") composed on the outside of the scroll and after that kiss this finger.

The mitzvah of mezuzah is incumbent on both males and females because it is continuous, not time bound. In addition, one who fulfills the mitzvah of mezuzah is promised the benefit of a long life, which uses to both genders. The mitzvah is also incumbent on women, a female needs to not affix the mezuzos.

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Requirements, All kinds of buildings go through the mitzvah of mezuzah, the exception being "non-honorable" erections, like an outhouse or bathhouse). In addition, gates around cities and towns need mezuzah at the entrance if the population is only made up of Jews. In the days when Jewish individuals were needed to live in walled ghettos they did not place mezuzos on the entrance so as not to annoy the non-Jewish population of the city.

Shuls that are strictly utilized for prayer do not need mezuzos unless they include a room for residence. In fact, in the Bais Ha, Mikdash, none of evictions had mezuzos except for the one that led to the room that housed the High Priest during his Yom Kippur preparations, and this requirement lasted just throughout that week.

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Nevertheless, a Bais Medrash which is also utilized for finding out need to have a mezuzah that is affixed without a brocha. A dwelling needs four walls in order to need a mezuzah. However, as mentioned, a gateway also needs a mezuzah despite the fact that it does not have four walls. Both a sukkah and spaces on a ship do not require mezuzos.

A lintel that is not straight still requires a mezuzah because it is similar to an archway. An entrance that is divided by a pole in the middle is counted as two separate doorways if both doors available to the pole. If the pole is just put up for decor, and not for structural stability, only one mezuzah is needed.

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This even refers to a circumstance when one rents from a non-Jew. A hotel owned by a Jew requires mezuzos on all of the spaces up for lease, even those that will be rented to non-Jews, since the mitzvah is incumbent on the owner. One who rents a space needs to attach a mezuzah at his own cost and can not remove it when he leaves (although the Jewish owner needs to repay him).

If one leas a home from a Jew who is not Torah observant, one should not leave the mezuzos when vacating, because the house might be rented to a non-Jew. If a non-Jewish renter firmly insists on having a mezuzah, one can attach a mezuzah for him. A garage that is only utilized to park vehicles does not require a mezuzah.

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The minimum price for a respectable mezuzah is around $30. Otherwise, the mezuzah may be offered by an unapproved dealer, written by a kid who is not obligated in the mitzvah, drawn up of order, or the sofer might not have been mekadesh Hashem's name before composing the mezuzah or did not prepare the parchment or ink with the correct intentions.

The mezuzah is connected on the outside handbreadth of the doorpost at the beginning of the leading 1/3 of height, but the positioning stands as long as the mezuzah is more than a tefach from the top on the best side dealing with the entryway. The doorpost should be attached prior to the mezuzah is attached.

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